Live Session: part three (Madigan, YEAR)
The new developments found through this live re-authoring conversation move with the persons story to more fully appreciate and widen these new developments and subordinate counter-stories.
Live Session: An Externalizing conversation with bulimia (Madigan, 2011)
Stephen Madigan's live video session demonstrates the narrative therapy practices of externalizing conversations, unique outcomes and reauthoring lives and relationships.
Video: Intro to ethics, trauma and violence (Jenkins, 2010)
Australia therapist Alan Jenkins introduces his talk on becoming resilient - and expands upon his novel practice understandings when working with the issues of violence, abuse and trauma.
Video: A question of ethical strivings (Jenkins, 2010)
Alan outlines ethical questions to consider that he could have asked in a session - but didn't - and the questioning directions he begins to engage in as he becomes aware of the mans ethical agency.
Video: How is ‘uncommon’ sense produced? (Jenkins, 2010)
Alan Jenkins concentrates his questioning practice on what goes beyond the personal story - and towards a story of strengths, virtues and ethics
Video: The ethic of remorse (Jenkins, 2010)
Alan Jenkins explores the Ethics of Remorse - the pained bewildered awareness of the other when we have wronged the other
Video: Johnella Bird & Allan Wade Interview (Madigan, 2007)
Stephen Madigan interviews Johnella Bird and Allan Wade - two of the worlds foremost therapists in practices pertaining to working with violence, abuse and trauma
Video: Working in violence and trauma (Bird & Wade, 2007)
Johnella Bird and Alan Wade offer novel and ethical ideas on what to do, and what to consider - when therapists are working with persons subjected to violence, abuse and trauma
Video: Absent but implicit (White, 2005)
Michael White discusses the therapeutic ideas of the absent but implicit/double listening - key concepts in narrative therapy practice.
Video: Multiple identities to stand in (White, 2005)
Michael White discusses narrative practice ideas that interrupt totalizing identities of men who are violent.
